Religions become associated with the symbol that represents
what they believe. Buddhism is associated with the lotus flower. Judaism, the
star of David. The crescent symbolizes Islam. The early church used the symbol
of a fish (fish = “ichthys”), an acronym for “Jesus Christ, Son of God, Savior”
(“Iesus Christos, Theou Huios Soter”).
For the last 2,000 years, the cross has come to be the
universal symbol for the Christian church. Other symbols could have been chosen
– a manger, stone, throne, or a dove.
In some ways, it is an odd choice. The cross is a reminder of Jesus’
crucifixion. Crucifixion, though not invented by the Romans, was perfected
under their rule to become the cruelest method of execution ever practiced,
deliberately delaying death until maximum torture. Additionally, to the Jew,
crucifixion was a method of death cursed by God (Deut. 21:23).
The fact that a cross became the Christian symbol, and that
Christians stubbornly refused, in spite of the ridicule, to discard it in favor
of something less offensive, can only have one explanation. They believed the
centrality of the cross originated in the mind of Jesus himself.
Jesus
Nearly one-third of each of the Gospel’s account of Jesus’
life is spent on the last week of His life, His death, and Resurrection. Mark’s
gospel records that Jesus, on three separate occasions, warns his disciples in
advance that he is headed to Jerusalem to suffer and die (Mk. 8:31-32; 9:31;
10;32-34). The gospels records at least eight more occasions where Jesus
alluded to his death. The Gospel of John records seven references to Jesus’
“hour”, and Jesus states in the garden: "Now is my soul troubled. And what
shall I say? 'Father, save me from this hour'? But for this purpose I have come
to this hour. Father, glorify your
name” (John 12:27-28). It is clear in the Gospels that Jesus knew he would die
– because of the hostility of the Jewish religious leaders and the Old
Testament prophesies. What is most clear is that Jesus was going to the cross
willingly. What dominated the mind of Jesus was not the living but the giving
of His life.
The Apostles
Paul Defined his gospel as the “message of the cross”; his
ministry as “we preach Christ crucified”. When contrasting the gospel to
worldly wisdom, Paul wanted to know nothing “except Jesus Christ and Him
crucified. In 1 Corinthians 15, Paul says that what is of “first importance” is
“that Christ died for our sins in accordance with the Scriptures, that he was
buried, that he was raised on the third day” (1 Cor 15:3-4). Paul will go on to
say that He boasts in “nothing but the cross” (Gal. 6:14)
Peter begins his first letter by telling believers they have
been sprinkled with the blood of Jesus Christ. Peter explains that Jesus died
as our substitute; “He himself bore our sins in his body on the tree, that we
might die to sin and live to righteousness. By his wounds you have been
healed”, and “For Christ also suffered
once for sins, the righteous for the unrighteous, that he might bring us
to God” (2:24;3:18). John, in his Revelation, introduces Jesus as “him who
loves us and has freed us from our sins by his blood” (1:5). Twenty-eight time
John refers to Christ as the “Lamb”, signifying that he was slain as a
sacrifice and by His blood he has set sinners free.
The cross stands as the symbol of our faith. The
significance is not the symbol, but what it symbolizes: the central work of
Jesus was dying for us and suffering the wrath of God in our place. As Chris
Tomlin wrote:
Mighty, awesome, wonderful
Is the holy cross
Where the Lamb laid down His life
To lift us from the fall
Mighty is the power of the Cross.
No further explaination needed, the purpose of the cross and what Jesus did for us was the ultimate gift of eternal life for us.
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